The sermons Newman preached as an Anglican at St Mary's, Oxford: the classic English sermons on holiness, faith and the unseen world.
Edition: Internet Archive · archive.org
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From the opening: Sermon I
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" Being then made free from sin, ye became the servants of righteousness " —Rom. yL 18.
IN the passage of which these words form a part, St Paul insists again and again on the great truth which they declare, that Christians are not their own, but bought with a price, and, as being so, are become the servants or rather the slaves of God and His righteousness; and this, upon their being rescued from the state of nature. The great Apostle is not content with speaking half the truth; he does not merely say that we are set free from guilt and misery, but he adds, that we have become the servants of Christ; nay, he uses a word which properly means slaves. Slaves are bought and sold; we were by nature slaves to sin and Satan; we are bought by the blood of Christ: we do not cease to be slaves. We no longer indeed belong to our old master; but a master we have, unless slaves on being bought become freemen. We are still slaves, but to a new master, and that master is Christ. He has not bought us, and then set us loose upon the world; but He has done for us what alone could complete His
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The Strictness
first benefit, bought us to be His servants or slaves. He has given us that only liberty which is really such, bond-service to Himself; lest if left to ourselves, we should fall back again, as we certainly should, to the cruel bondage from which He redeemed us. But any how, whatever be the consequences it involves, whatever the advantage, whatever the trial, we did not cease to be slaves on being set free from Satan; but we became subject to a new Master, to Him who bought us.
This needs insisting on; for a number of persons who are not unwilling to confess that they are slaves by nature, from some cause or other have learned to think that they are not bound to any real service at all, now that Christ has set them free. Now if by the word slavery, some cruel and miserable state of suffering is meant, such as human masters often inflict on their slaves, in that sense indeed Christians are not slaves, and the word is improper to apply to them; but if by being slaves, is meant that we cannot throw up our service, change our place, and do as we will, in that sense it is literally true, that we are more than servants to Christ, we are, as the text really words it, slaves. Men often speak as if the perfection of human happiness lay in our…
Contents (52 sections)
- Opening
- Cardinal Newman's Works
- Apologia Pro Vita Sua
- Verses on Various Occasions
- In Eight Volumes Vol. IV
- Rev. Hugh James Rose, B.d
- Contents
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- Sermon I
- Sermon II
- Sermon III
- Sermon IV
- Sermon V
- Sermon VI
- Sermon VII
- Sermon VIII
- Sermon IX
- Sermon X
- Sermon XI
- Sermon XII
- Sermon XIII
- Sermon XIV
- Sermon XV
- Sermon XVI
- Sermon XVII
- Sermon XVIII
- Sermon XIX
- Sermon XX
- Sermon XXI
- Sermon XXII
- Sermon XXIII
How to cite it
- Chicago
- John Henry Newman. John Henry Newman: Parochial and Plain Sermons, Vol. 4. Internet Archive, 1834–1843. https://archive.org/details/WorksOfCardinalNewmanParochialV4
- MLA
- John Henry Newman. John Henry Newman: Parochial and Plain Sermons, Vol. 4. Internet Archive, 1834–1843. https://archive.org/details/WorksOfCardinalNewmanParochialV4
- APA
- John Henry Newman (1834–1843). John Henry Newman: Parochial and Plain Sermons, Vol. 4. Internet Archive. https://archive.org/details/WorksOfCardinalNewmanParochialV4
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