The Franciscan reformer's short method of meditation, praised by Teresa of Ávila.
Edition: Internet Archive · archive.org
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From the opening: Of the Birth and Education of Blessed Al- Cantara and of His Entering into Religion
This blessed Saint was born at Norba Cassarea,* vulgarly called Alcantara, in the year of our Lord 1449, in the reign of Pope Alexander the Sixth, and Ferdinando, Catholic King of Spain. His father was called Bachilier Garavito, and his mother Maria Villela de Senabria, both of good quality, but especially honored for their virtues.
They brought up their young son in the fear of God, and sowed in him the seeds of virtue; they put him to school where, as he profited in learning, so his obedience towards his parents did likewise increase. Although he was a child, yet he withdrew himself from the common sports of children, and sorted himself amongst men, whom he saw inclined to devotion. In these his tender years, he addicted himself to the works of mercy: he applied himself seriously to learn the Christian doctrine; he often visited churches, and holy
* Civitas Hispaniae militia ordinis Alcantarenis clara. Iste ordo prout constatex priuil egio, illi concesso A. D. 1174, fuit institutus a Domino GomesioHernandes tempore Ferdinandi 2. Regis et approbatus ab Alex. 3. Lueio 3, and Innoc. 4. Rod. qq. Reg. to. 1. qu. 4. art. 4.
The Life of
places, he frequented the sacraments, and continually employed himself in good works: all which did abundantly presage his future sanctity; but more confirmed it, by that which followed immediately, for he was scarce sixteen years of age, when, before he knew, he began to loath the world, and when the young sparks of his virtues began to break into a tiame of devotion. He opened the doors of his soul to the inspirations of the Holy Ghost: and as he excelled his fellow students in science, so he knew that all *science, was ignorance without the right knowledge of God. Therefore, from that time forward he applied his mind to heavenly wisdom, and busied himself chiefly to know what should be most acceptable to his Sacred Majesty.
About that time, there was a famous and reformed monastery of Franciscans in the province of St. Gabriel, three miles from Valentia, whither he addressed himself, there to bring his good desires to a joyful period. But as he went along towards this place, he came to a great river, called Tiartar, which, without boat, was impossible to be passed over. He seeing this unexpected bar, to stop his happy journey, looked about, hoping to espy some waterman, who might carry him over, but when he could see none to give him any…
Contents (71 sections)
- Opening
- Title page
- Written by Giles Willoughby, of the Same Order and Observance
- The Table of Contents
- The first
- The Second Part
- Of the Birth and Education of Blessed Al- Cantara and of His Entering into Religion
- Chapters II–III
- Of His Religious Simplicity, and Mortification of His Eyes
- With What Austerity and Mortification the Holy Father Lived
- Chapters V–VI
- Of His Fervent Prayers and Raptures, and of His Spirit of Prophecy
- Of His Charity Towards His Neighbor
- Of His Confidence in Almighty God's Provi- Dence
- Chapters XI–XII
- Of His Religious Zeal and of His Death
- Gregorius Papa XV. Ad Perpetuam Rei Memoriam
- Chapter
- Of the Matter of Prayer
- A Meditation for Monday
- A Meditation for Tuesday
- A Meditation for Vvednesday
- A Meditation for Thursday
- A Meditation for Friday
- A Meditation for Saturday
- A Meditation for Sunday
- Of the Time and Fruit of These Meditations
- Seven Other Meditations
- Chapter IV
- A Meditation for Monday
- Of the Institution of the Blessed Sacrament
- A Meditation for Tuesday
- A Meditation for Wednesday
- A Meditation for Thursday
- A Meditation for Friday
- A Meditation for Saturday
- A Meditation for Sunday
- Chapters V–VI
- of the Preparation Necessary to Prayer
- Of Giving of Thanks
- A Prayer for Obtaining Divine Love
- Certain Documents to Be Observed About Meditation
- The First Document
- The Second Document
- The Third Document
- The Fourth Document
- The Fifth Document
- The Sixth Document
- The Seventh Document
- The Eighth Document
- The Second Part
- Chapters I–II
- Nine Means or Helps Whereby This Virtue of Devotion May Be Attained Unto, with the Least…
- Nine Impediments to Devotion
- A Remedy for the First Temptation
- A Remedy for the Second Temptation
- A Remedy for the Third Temptation
- A Remedy for the Fourth Temptation
- A Remedy" for the Fifth Temptation
- A Remedy for the Sixth Temptation
- A Remedy for the Seventh Temptation
- A Remedy for the Eighth Temptation
- A Remedy for the Ninth Temptation
- Other Certain Admonitions Necessary for Spiritual Persons
- The Second Admonition
- The Third Admonition
- The Fourth Meditation
- The Fifth Admojnitlon
- The Sixth Admonition
- The Seventh Admonition
- The Eighth Admonition
How to cite it
- Chicago
- Peter of Alcántara. Peter of Alcántara: A Golden Treatise of Mental Prayer. Translated by Giles Willoughby. Internet Archive, c. 1556; translation 1632, edition 1844. https://archive.org/details/goldentreatiseof00pete
- MLA
- Peter of Alcántara. Peter of Alcántara: A Golden Treatise of Mental Prayer. Translated by Giles Willoughby, Internet Archive, c. 1556; translation 1632, edition 1844. https://archive.org/details/goldentreatiseof00pete
- APA
- Peter of Alcántara (c. 1556; translation 1632, edition 1844). Peter of Alcántara: A Golden Treatise of Mental Prayer (Giles Willoughby, Trans.). Internet Archive. https://archive.org/details/goldentreatiseof00pete
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