The fourth century: Constantine, Nicaea and the Arian crisis.
Edition: Internet Archive · archive.org
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From the opening: Chapter I
Chapter I
The Roman Empire, the Home of Christianity
The Mediterranean and the ancient world. The Roman Empire and its neighbours. The Jewish people and Jewish religion. The Roman provinces and municipal organization. Manners and customs, ideas, religion, mysteries, oriental cults. Preparation for the Gospel.
At the moment when Christianity came into the world, the Roman Empire was established in peace throughout all the countries bordering on the Mediterranean. It coincided almost exactly with what is now the continent of Europe, but was more isolated. The very existence of America was still unsuspected, and the great masses in China, India, and the interior of Africa were as ignorant of the Mediterranean as the people on the shores of that sea were of them. It was indeed possible to communicate with those almost fabulous regions by the Nile, or by the gulfs on either side of the Arabian peninsula, which open into the Indian Sea: it was in fact along these highways of the world that the empires of Egypt, Assyria, Chaldea, and Susiana had flourished from remote antiquity. But, notwithstanding their geographical situation, so apparently favourable for communication with distant lands, these states seem always to have been practically closed towards the east Their victorious and civilizing expansion was towards the Mediterranean: and on that side they finally
2 ROMAN EMPIRE, HOME OF CHRISTIANITY [chl
came into conflict with other younger and stronger nations, destined to stop their farther development and history, and to replace them in the political government of western Asia.
In the 6th century before the Christian era, the Nile and the Euphrates were both under the dominion of the Persians, an enterprising race, whose conquests extended to the iEgean and the Danube on the west, and on the east to the Indus. Two hundred years later, Alexander broke up this short-lived empire, and brought the East into subjection to Greece. This political settlement, which he intended to crown his magnificent enterprises, proved indeed of very short duration. But the Macedonian conquest of Persia remains notable as bringing to the East the spirit of Hellenism. Alexander launched these countries, which possessed an ancient and vigorous civilization of their own, on a course destined to lead them to a fate quite different from that of his own empire. It is true that Iran, carrying with it its former vassals on the Tigris and the…
Contents (84 sections)
- Opening
- Title page
- Preface
- Preface (continued)
- Note to Second Edition
- The Roman Empire, the Home of
- The Primitive Church at Jerusalem
- The Christian in the Apostolic Age
- The Origin of the Roman
- The First Heresies
- Christianity and the State
- The Christian Books
- Gnosticism and Marcionism
- Evangelization and Apologetics in the Second Century
- The Churches of the Second Century
- The Paschal Controversy
- The Christian School of Alexandria
- Church and State in the Third Century
- African Christianity and the Roman Church in the Middle of the Third Century — Cyprian
- Christianity in the East, Before Decius
- Paul of Samosata
- Dionysius of Alexandria
- Eastern Theology After Origen and Paul of Samosata
- The Christian Society
- The Reaction against Christianity at the End of the Third Century
- Chapter I
- Roman Empire, Home of
- The Primitive Church at Jerusalem
- Primitive Church at Jerusalem
- Primitive Church at Jerusalem (continued)
- Antioch and the Missions of St Paul
- Antioch and Missions of St Paul
- Antioch and Missions of St Paul (continued)
- Antioch and Missions of St Paul (continued)
- The Christian in the Apostolic Age
- Faith Supersedes the Law
- The Christian in Apostolic Age
- The Origin of the Roman
- Origin of the Roman
- Origin of the Roman (continued)
- The First Heresies
- Chapter VII
- Chapter VIII
- Christianity and the State
- Christianity and the State (continued)
- Chapter IX
- The End of Judaeo-Christianity
- The End of Judaic-Christianity
- The End of Judaic-Christianity (continued)
- The End of Judaic-Christianity (continued)
- The End of Judaic-Christianity (continued)
- The End of Judaeo-Christianity
- Chapter XI
- Chapter XI (continued)
- Chapter XII
- Evangelization and Apologetics
- Chapter XI
- Chapter XI (continued)
- Chapter XI (continued)
- The Church in Rome After Nero
- The Churches of the Second Century
- The Churches of the Second Century (continued)
- The Churches of the Second Century (continued)
- Chapter XVI
- Chapter XVII
- Chapter XVII (continued)
- Chapter XVIII
- Chapter XVIII (continued)
- Chapter XIX
- Church and State
- Chapter XX
- Chapter XX (continued)
- Baptismal Controversy
- Chapter XXI
- Chapter XXI (continued)
- Gregory Thaumaturgus 31d
- Chapter XXII
- Chapter XXIII
- Chapter XXIV
- Chapter XXIV (continued)
- Christian Practice
- Chapter XXVI
- Chapter XXVII
- Reaction against
How to cite it
- Chicago
- Louis Duchesne. Duchesne: Early History of the Christian Church, Vol. 2. Internet Archive, translation 1912. https://archive.org/details/earlyhistorychr00duchgoog
- MLA
- Louis Duchesne. Duchesne: Early History of the Christian Church, Vol. 2. Internet Archive, translation 1912. https://archive.org/details/earlyhistorychr00duchgoog
- APA
- Louis Duchesne (translation 1912). Duchesne: Early History of the Christian Church, Vol. 2. Internet Archive. https://archive.org/details/earlyhistorychr00duchgoog
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