The ecumenical creeds and the Greek and Roman confessions, in the original languages with English translations.
Edition: CCEL · www.ccel.org
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From the opening: Confessiones Ecclesiæ Apostolicæ
Scripture Confessions
Confessiones Ecclesiae Apostolicae
Scripture Confessions
Confessiones Ecclesiæ Apostolicæ
Scripture Confessions
The Bible is the Word of God to man; the Creed is man's answer to God. The Bible reveals the truth in the popular form of life and fact; the Creed states the truth in the logical form of doctrine. The Bible is to be believed and obeyed; the Creed is to be professed and taught. Hence we find few traces of creeds in the Bible.
In the Old Testament the fundamental doctrine of Monotheism is placed as a command at the head of the Decalogue, Exod. xx. 2, 3, and put in the form of a dogma, Deut. vi. 14:
sm ysr'l Hear, O Israel:
yhvh '?hynv yhvh 'chd Jehovah our Elohim, Jehovah is one [The Lord our God, the Lord is one].
These words form the beginning of what is termed Shama (Hear), and are repeated in the daily morning and evening services of the Jews. They are the Creed of the Jews, in distinction from the Gentiles or idolaters.
The sentence does not mean, 'Jehovah is our God, Jehovah alone' (and no other God), but it means either 'Jehovah, our God, Jehovah is one,' or, 'Jehovah, our God, is one Jehovah.' In either case it is an affirmation of the unity of God, and this is made the basis of the fundamental moral precept which follows (ver. 5): 'And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Hence our Lord, Mark iv. 29, quotes these two passages together as 'the first of all the commandments.'
Similar assertions of the unity of God are found in Deut. iv. 35, 39 ('Jehovah is the God; there is none else beside him'); 2 Sam. vii. 22; xxii. 32; 1 Kings viii. 60; I Chron. xvii. 20; Psa. xviii. 31 ('Who is God save Jehovah? or who is a rock save our God?'); Psa. lxxxvi. 10 ('Thou art God alone'); Isa. xliii. 10-12; xliv. 6, 8; xlv. 22; Joel ii. 27; Zech. xiv. 9.
The New Testament confirms this doctrine repeatedly: Mark xii. 29; John xvii. 3 ('Thee, the only true God'); 1 Cor. viii. 4 ('There is none other God but one'); Gal. iii. 20; 1 Tim. ii. 5.
But while the New Testament presupposes the unity of the Godhead, it makes the Divinity and Messiahship of Jesus of Nazareth the centre of the Christian religion in its distinctive fundamental creed. The following are the passages which furnished the nucleus for the ancient rules of faith and baptismal creeds.
The Confession of Nathanael (Bartholomew).
John i. 50 (49).
Apekrithe Nathanael kai legei auto ;
Contents (80 sections)
- About this edition
- The Creeds of Christendom
- A History and Critical Notes
- The Greek and Latin Creeds, with Translations
- The Creeds of Christendom
- Confessiones Ecclesiæ Apostolicæ
- Ecclesiæ Ante-Nicænæ Et Nicænæ
- Introductory Remarks
- Epistola ad Trallianos, cap
- Epistola ad Trallianos, cap (continued)
- I. Symbolum Apostolicum. (a) Forma Recepta
- I. the Apostles' Creed. (a) Received Form
- The Gradual Formation of the Apostles' Creed
- The Gradual Formation of the Apostles' Creed
- The Gradual Formation of the Apostles' Creed
- The Nicæno-Constantinopolitan Creed
- Appendix
- The Symbol of Chalcedon
- Symbolum Chalcedonense. Versio Latina
- IV. Symbolum Quicunque
- V. Symbolum Constantinopolitanum Tertium, Adversus Monotheletas, A.d. 680
- The Canons and Dogmatic Decrees of the Council of Trent
- The Canons and Dogmatic Decrees of the Council of Trent (continued)
- The Canons and Dogmatic Decrees of the Council of Trent (continued)
- Caput II. Chapter II
- Caput II. Chapter II (continued)
- Caput II. Chapter II (continued)
- Doctrina de Communione Sub Utraque Specie, Et Parvulorum
- Caput II. Chapter II. Sacrificium missæ est propitiatorium, tam pro vivis, quam pro…
- Caput II. Chapter II. Sacrificium missæ est propitiatorium, tam pro vivis, quam pro… (continued)
- II. Professio Fidei Tridentinæ
- III. Decretum Pii IX. de Immaculata Conceptione Beatæ Virginis Mariæ
- IV. Syllabus Errorum
- § I. — Pantheismus, Naturali8mu8 Et Rationalismus Absolutus
- § III. — Indifferentismus, Latitudinarismus
- § IV. — Socialismus, Communismus, Societates Clandestinæ, Societates Biblicæ, Societates…
- § V. — Errores de Ecclesia Ejusque Juribus
- § VI. — Errores de Societate CIVILI Tum in Se, Tum in Suis Ad Ecclesiam Relationibus…
- § VIII. — Errores de Ethica Naturali Et Christiana
- § VIII. — Errores de Matrimonio Christiano
- § IX. — Errores de CIVILI Romani Pontificis Principatu
- § X. — Errores Qui Ad Liberalismum Hodiernum Referuntur
- The Dogmatic Decrees of the Vatican Council concerning the Catholic Faith and the Church…
- The Dogmatic Decrees of the Vatican Council concerning the Catholic Faith and the Church… (continued)
- Pius Episcopus, Servus Servorum Dei Sacro Approbante Concilio Ad Perpetuam Rei Memoriam
- The Orthodox Confession of the Eastern Church. A.d. 1643
- The Orthodox Confession of the Eastern Church. A.d. 1643 (continued)
- The Orthodox Confession of the Eastern Church. A.d. 1643 (continued)
- The Orthodox Confession of the Eastern Church. A.d. 1643 (continued)
- The Orthodox Confession of the Eastern Church. A.d. 1643 (continued)
- The Orthodox Confession of the Eastern Church. A.d. 1643 (continued)
- The Orthodox Confession of the Eastern Church. A.d. 1643 (continued)
- II. Dosithei Confessio, Sive Decreta XVIII. Synodi Hierosolymitanæ
- II. Dosithei Confessio, Sive Decreta XVIII. Synodi Hierosolymitanæ (continued)
- II. Dosithei Confessio, Sive Decreta XVIII. Synodi Hierosolymitanæ (continued)
- III. the Longer Catechism of the Orthodox, Catholic, Eastern Church
- Introduction to the Orthodox Catechism
- The First Part of the Orthodox Catechism
- The first was held in the year 325 from the birth of Christ; the second in 381
- The fifth article, of the resurrection of Jesus Christ
- The fifth article, of the resurrection of Jesus Christ (continued)
- The first is called the kingdom of nature; the second, the kingdom of grace; the third…
- The first is called the kingdom of nature; the second, the kingdom of grace; the third… (continued)
- The Second Part of the Orthodox Catechism
- The Third Part of the Orthodox Catechism
- The Third Part of the Orthodox Catechism (continued)
- The Fourteen Theses of the Old Catholic Union Conference at Bonn. A.d. 1874
- The Old Catholic Agreement on the Filioque Controversy. A.d. 1875
- Appendix I
- Appendix I (continued)
- Appendix I (continued)
- Appendix II
- Appendix III
- Appendix IV
- Appendix V
- Appendix VI
- Appendix VII
- C
- I
- V
How to cite it
- Chicago
- Philip Schaff. The Creeds of Christendom, Vol. 2: The Greek and Latin Creeds. CCEL, 1877. https://www.ccel.org/ccel/schaff/creeds2
- MLA
- Philip Schaff. The Creeds of Christendom, Vol. 2: The Greek and Latin Creeds. CCEL, 1877. https://www.ccel.org/ccel/schaff/creeds2
- APA
- Philip Schaff (1877). The Creeds of Christendom, Vol. 2: The Greek and Latin Creeds. CCEL. https://www.ccel.org/ccel/schaff/creeds2
More from Church History
- Ecclesiastical History of the English Nation — Bede
- The Creeds of Christendom, Vol. 1: The History of Creeds — Philip Schaff
- The Creeds of Christendom, Vol. 3: The Evangelical Protestant Creeds — Philip Schaff
- History of the Christian Church, Vol. 1: Apostolic Christianity, A.D. 1–100 — Philip Schaff
- History of the Christian Church, Vol. 2: Ante-Nicene Christianity, A.D. 100–325 — Philip Schaff
- History of the Christian Church, Vol. 3: Nicene and Post-Nicene Christianity, A.D. 311–600 — Philip Schaff
- History of the Christian Church, Vol. 4: Mediaeval Christianity, A.D. 590–1073 — Philip Schaff
- History of the Christian Church, Vol. 5: The Middle Ages, A.D. 1049–1294 — David S. Schaff