The Jewish philosopher of Alexandria, contemporary of the apostles, reading the Law of Moses allegorically; his Logos and method shaped Clement, Origen and Ambrose.
Edition: Internet Archive · archive.org
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From the opening: Book I
I. I HAVE conceived the idea of writing the hfe of Moses, who, according to the account of some persons, was the lawgiver of the Jews, but according to others only an interpreter of the sacred laws, the greatest and most perfect man that ever lived, having a desire to make his character fully known to those who ought not to remain in ignorance respecting him, for the glory of the laws which he left behind him has reached over the whole world, and has penetrated to the very furthest limits of the universe; and those who do really and truly understand him are not many, perhaps partly out of envy, or else from the disposition so common to many persons of resisting the commands which are delivered by lawgivers in different states, since the historians who have flourished among the Greeks have not chosen to think him worthy of mention, the greater part of whom have both in their poems and also in their prose writings, disparaged or defaced the powers which they have received through education, composing comedies and works full of Sybaritish profligacy and licentiousness to their everlasting shame, while they ought rather to have employed their natural endowments and abilities in preserving a record of virtuous men and praiseworthy lives, so that honourable actions, whether ancient or modern, might not be buried in silence, and thus have all recollection of them lost, while they might shine gloriously if duly celebrated; and that they might not themselves have seemed to pass by more appropriate subjects, and to prefer such as were unworthy of being mentioned at all, while they were eager to give a specious appearance to infamous actions, so as to secure notoriety for disgraceful deeds. . VOL. III. B
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But I disregard the envious disposition of these men, and shall proceed to narrate the events which befell him, having learnt them both from those sacred scriptures which he has left as marvellous mevnorials of his wisdom, and having also heard many things from the elders of my nation, for I have continually connected together what I have heard with what I have read, and in this way I look upon it that I am acquainted with the history of his life more accurately than other people.
II. And I will begin first with that with which it is necessary to begin.
Moses was by birth a Hebrew, but he was born, and brought up, and educated in Egypt, his ancestors having migrated…
Contents (76 sections)
- Opening
- Publisher's catalogue
- Publisher's catalogue (continued)
- Publisher's catalogue (continued)
- Publisher's catalogue (continued)
- Publisher's catalogue (continued)
- Publisher's catalogue (continued)
- Publisher's catalogue (continued)
- Book I
- Book I (continued)
- Book I (continued)
- Book I (continued)
- Book I (continued)
- Book II
- Book III
- Book III (continued)
- Book III (continued)
- Which Are the Heads of the Law
- On the Ten Commandments
- On the Ten Commandments (continued)
- On the Ten Commandments (continued)
- Book I
- Book II
- What the Rewards and Honours Are Which Belong to the Priests
- On Animals Fit for Sacrifice
- On Animals Fit for Sacrifice (continued)
- On Animals Fit for Sacrifice (continued)
- Commandment That the Wages of a Harlot Are Not to Be Received in the Sacred Treasury
- On the Special Laws
- On the Special Laws (continued)
- On the Number Seven
- On the Ten Festivals
- To Show That the Festivals Are Ten in Number
- To Show That the Festivals Are Ten in Number (continued)
- The First Festival
- The Second Festival
- The Third Festival
- The Fourth Festival
- The Fifth Festival
- The Sixth Festival
- The Seventh Festival
- The Eighth Festival
- The Ninth Festival
- On the Festival of the Basket of First Fruits
- Festival of the Basket of First-Fruits
- Honour Commanded to Be Paid to Parents
- On the Honour Due to Parents
- On the Honour Due to Parents (continued)
- The Law Concerning Murderers
- Concerning Those Brute Beasts Which Are the Cause of Death
- About Women Not Behaving Immodestly
- Which Are Contained under and Have Reference to the Eighth, Ninth, and Tenth…
- About the Theft of a Sheep or an Ox
- Concerning Damage
- Concerning Not Setting Fire to Brambles Inconsiderately
- Thou Shalt Not Bear False Witness
- On the Office and Character of a Judge
- What Quadrupeds Are Clean
- What Beasts Are Not Clean
- What Aquatic Animals Are Clean
- Concerning Flying Creatures
- Concerning Carcasses and Bodies Which Have Been Torn by Wild Beasts
- Concerning the Soul or Life of Man
- That It Is Not Lawful to Add Anything to or to Take Anything from the Law
- That It Is Not Lawful to Add Anything to or to Take Anything from the Law (continued)
- On Courage, Humanity, and Repentance. on Courage
- On Courage, Humanity, and Repentance. on Courage (continued)
- On Courage, Humanity, and Repentance. on Courage (continued)
- On Courage, Humanity, and Repentance. on Courage (continued)
- On Courage, Humanity, and Repentance. on Courage (continued)
- On Courage, Humanity, and Repentance. on Courage (continued)
- Prove That Every Man Who Is Virtuous Is Also Free
- On the Virtuous Being Also Free
- On the Virtuous Being Also Free (continued)
- Calanus to Alexander, Greeting
- Publisher's catalogue
How to cite it
- Chicago
- Philo of Alexandria. The Works of Philo Judaeus, Vol. 3. Translated by C. D. Yonge. Internet Archive, 1st century; translation 1854–1855. https://archive.org/details/worksphilojudaeu03philuoft
- MLA
- Philo of Alexandria. The Works of Philo Judaeus, Vol. 3. Translated by C. D. Yonge, Internet Archive, 1st century; translation 1854–1855. https://archive.org/details/worksphilojudaeu03philuoft
- APA
- Philo of Alexandria (1st century; translation 1854–1855). The Works of Philo Judaeus, Vol. 3 (C. D. Yonge, Trans.). Internet Archive. https://archive.org/details/worksphilojudaeu03philuoft
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