The watch on the heath: the argument from design worked out through anatomy and nature.
Edition: Internet Archive · archive.org
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From the opening: Chapter I
Chapter I
IN crossing a heath, suppose I pitched my foot against a stone, and were asked how the stone came to be there, I might possibly answer, that, for any thing I knew to the contrary, it had lain there forever: nor would it perhaps be very easy to shew the absurdity of this answer. But suppose I had found a watch upon the ground, and it should be inquired how the watch happened to be in that place, I should hardly think of the answer which I had before given, that, for any thing I knew, the watch might have always been there. Yet why should not this answer serve for the watch, as well as for the stone? Why is it not as admissible in the second case, as in the first? For this reason, and for no other, viz. that, when we come to inspect the watch, we perceive (what we could not discover in
the stone) that its several parts are framed and put together for a purpose, e. g. that they are so formed snd adjusted as to produce motion, and that motion so regulated as to point out the hour of the day; that, if the several parts had been differently shaped from what they are, of a different size from what they are, or placed after any other manner, or in any other order, than that in which they are placed, either no motion at all would have been carried on In the machine, or none which would have answered the use, that is now served by it. To reckon up a few of the plainest of these parts, and of their offices, all tending to one result: — We see a cylindrical box containing a coiled elastic spring, which, by its endeavour to relax itself, tarns round the box. We next observe a flexible chain (artificially wrought for the sake of flexure) communicating the action of the spring from the box to the fusee. We then find a series of wheels, the teeth of which, catch in, and apply to, each other,- conducting the motion from the fusee to the balance, and from the balance to the pointer; and at the same time, by the size and shape of those wheels, so regulating that motion, as to terminate in causing an index, by an equable and measured progression, to pass over a given space in a given time. We take notice that the wheels are made of brass, in order to keep them from rust; the springs of steel, no other metal being so elastic; that over the face of the watch there is placed a glass, a material employed in no other part of the work, but, in the room of which, if there had been any…
Contents (55 sections)
- Opening
- Title page
- Lord Bishop of Durham
- Lord Bishop of Durham (continued)
- Chapter I
- Chapter II
- Chapter III
- Chapter III (continued)
- Chapter IV
- Plants and Animals
- W of the Succession of
- Plants and Animals
- Application of the
- Argument Continued. a
- Argument Continued. a (continued)
- The Argument Cumulative
- The Argument Cumulative (continued)
- Of the Mechanical and Immechanical Parts and Functions of Animals and Vegetables
- Of the Mechanical and Immechanical Parts and Functions of Animals and Vegetables (continued)
- Of the Mechanical and Immechanical Parts and Functions of Animals and Vegetables (continued)
- Mechanical and Immechanioal Parts
- Mechanical and Immechanioal Parts (continued)
- And Functions of Animals, Etc
- Mechanical and Immechanical Parts, Sec
- Of Mechanical Arrangement in the Humatf Frame
- Of Mechanical Arrangement
- In the Human Frame
- In the Human Frame (continued)
- Chapter V
- Chapter VI
- Chapter VI (continued)
- Chapter VII
- Regarded as a Mass
- Chapter VIII
- Chapter IX
- Chapter X
- Chapter XI
- Chapter XII
- Chapter XIII
- the Relation of Animated Bodies
- To Inanimate Nature. <
- the Relation of Animated Bodies
- To Inanimate Nature. %1x
- the Relation of Animated Bodies
- Chapter XIV
- Chapter XV
- Chapter XVI
- Chapter XVII
- Chapter XVIII
- Chapter XVIII (continued)
- ©F the Natural Attributes of the Deity
- ©F the Natural Attributes of the Deity (continued)
- ©F the Natural Attributes of the Deity (continued)
- ©F the Natural Attributes of the Deity (continued)
- Chapter XIX
How to cite it
- Chicago
- William Paley. Paley: Natural Theology. Internet Archive, 1802. https://archive.org/details/naturaltheologyo1802pale
- MLA
- William Paley. Paley: Natural Theology. Internet Archive, 1802. https://archive.org/details/naturaltheologyo1802pale
- APA
- William Paley (1802). Paley: Natural Theology. Internet Archive. https://archive.org/details/naturaltheologyo1802pale
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