The Dutch theologian whose teaching on grace and predestination was answered by the Synod of Dort; the source of the Arminian tradition.
Edition: CCEL · www.ccel.org
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From the opening: The Object of Theology
To Almighty God alone belong the inherent and absolute right, will, and power of determining concerning us. Since, therefore, it has pleased him to call me, his unworthy servant, from the ecclesiastical functions which I have for some years discharged in the Church of his Son in the populous city of Amsterdam, and to give me the appointment of the Theological Professorship in this most celebrated University, I accounted it my duty, not to manifest too much reluctance to this vocation, although I was well acquainted with my incapacity for such an office, which with the greatest willingness and sincerity I then confessed and must still acknowledge. Indeed, the consciousness of my own insufficiency operated as a persuasive to me not to listen to this vocation; of which fact I can cite as a witness that God who is both the Inspector and the Judge of my conscience. Of this consciousness of my own insufficiency, several persons of great probity and learning are also witnesses; for they were the cause of my engaging in this office, provided it were offered to me in a legitimate order and manner. But as they suggested, and as experience itself had frequently taught me, that it is a dangerous thing to adhere to one's own judgment with pertinacity and to pay too much regard to the opinion which we entertain of ourselves, because almost all of us have little discernment in those matters which concern ourselves, I suffered myself to be induced by the authority of their judgment to enter upon this difficult and burdensome province, which may God enable me to commence with tokens of his Divine approbation and under his propitious auspices.
Although I am beyond measure cast down and almost shudder with fear, solely at the anticipation of this office and its duties, yet I can scarcely indulge in a doubt of Divine approval and support when my mind attentively considers, what are the causes on account of which this vocation was appointed, the manner in which it is committed to execution, and the means and plans by which it is brought to a conclusion. From all these considerations, I feel a persuasion that it has been Divinely instituted and brought to perfection.
For this cause I entertain an assured hope of the perpetual presence of Divine assistance; and, with due humility of mind, I venture in God's holy name to take this charge upon me and to enter upon its duties. I most…
Contents (116 sections)
- Opening
- The Object of Theology
- The Object of Theology (continued)
- The Author and the End of Theology
- The End of Theology
- The Certainty of Sacred Theology
- 1. the Divinity of Scripture
- 2. the Agreement of This Doctrine in Its Parts
- 5. the Antiquity of the Doctrine
- 6. the Sanctity of Those by Whom It Has Been Administered
- 7. the Constancy of Its Professors and Martyrs
- 8. the Testimony of the Church
- 9. the Internal Witness of the Holy Spirit
- The Priesthood of Christ
- The Priesthood of Christ (continued)
- On Reconciling Religious Dissensions Among Christians
- On Reconciling Religious Dissensions Among Christians (continued)
- On Reconciling Religious Dissensions Among Christians (continued)
- Revision of the Dutch Confession & Heidelberg Catechism
- I. on Predestination
- 2. My Sentiments on the Preceding Scheme of Predestination
- 2. My Sentiments on the Preceding Scheme of Predestination (continued)
- 2. a Second Kind of Predestination
- 3. a Third Kind of Predestination
- 4. My Judgment Respecting the Two Last Described Schemes of Predestination
- 5. My Own Sentiments on Predestination
- II. the Providence of God
- III. the Free-Will of Man
- IV. the Grace of God
- V. the Perseverance of the Saints
- VI. the Assurance of Salvation
- VII. the Perfection of Believers in This Life
- VIII. the Divinity of the Son of God
- IX. the Justification of Man Before God
- X. the Revision of the Dutch Confession, and the Heidelberg Catechism
- Article III
- Article IV
- Article V
- Article VI
- Article VII
- Article VIII
- Article IX
- Article X
- Article XI
- Article XII
- Articles XIII and XIV
- Article XV
- Article XVI
- Article XVII
- Article XVIII
- Article XIX
- Article XX
- Article XXI (I.)
- Article XXII (II.)
- Article XXIII (III.)
- Article XXIV (IV.)
- Article XXV (V.)
- Article XXVI (VI.)
- Article XXVII (VII.)
- Article XXVIII (VIII.)
- Article XXIX (IX.)
- Article XXX (X.)
- Article XXXI (XI.)
- The Nine Questions...and Nine Opposite Questions
- Answer to This Question
- Answer to This Question (continued)
- Answer to This Question (continued)
- Answer to This Question (continued)
- Answer to This Question (continued)
- Answer to This Question (continued)
- Answer to This Question (continued)
- Answer to This Question (continued)
- Answer to This Question (continued)
- Remarks on the Preceding Questions, and on Those Opposed to Them
- Twenty-Five Public Disputations
- The First Sin Of The First Man
- Respondent: Bernard Vesukius
- Opposition to Traditions Respondent: Abraham Vliet
- Respondent: de Coignee
- Respondent: James Arminius — When He Stood for His Degree of D. D
- Let the Following Be Our Problems
- The Essence of God
- On the Life of God
- On the Understanding of God
- On the Will of God
- Let the Following Be Problems to Us
- On the Power of God
- On the Perfection of God
- On the Blessedness of God
- Respondent: Peter de la Fite
- On the Holy Spirit Respondent: James Mahot
- The Use of the Doctrine
- The Cause of This Sin
- The Heinousness of This Sin
- The Effects of This Sin
- Respondent, Casper Wiltens
- Respondent: Ralph de Zyll
- Respondent: Gerard Adrians
- Respondent: Paul Leonards
- Respondent: Dionysius Spranckhuysen
- Respondent: Peter Cunæus
- The Saints Under the Old Testament
- Respondent: Peter Faverius
- Respondent: William Bastingius
- Respondent: James Bontebal
- Respondent: Henry Nielluis
- Respondent: Gerard, the Son of Helmichius
- Respondent: Alard de Vries
- Respondent: Engelbert Sibelius
- Respondent: John Martinius
- Respondent: James Cusine
- Respondent: Japhet Vigerius
- Respondent: Japhet Vigerius (continued)
- Respondent: James a. Port
- Respondent: John Le Chantre
- End of the Public Disputations
How to cite it
- Chicago
- Jacobus Arminius. The Works of James Arminius, Vol. 1. Translated by James Nichols and William Nichols. CCEL, translation 1825–1875. https://www.ccel.org/ccel/arminius/works1
- MLA
- Jacobus Arminius. The Works of James Arminius, Vol. 1. Translated by James Nichols and William Nichols, CCEL, translation 1825–1875. https://www.ccel.org/ccel/arminius/works1
- APA
- Jacobus Arminius (translation 1825–1875). The Works of James Arminius, Vol. 1 (James Nichols and William Nichols, Trans.). CCEL. https://www.ccel.org/ccel/arminius/works1
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