The second canticle: the climb up the mountain of Purgatory, where souls are cleansed of sin in hope, to the Earthly Paradise and the meeting with Beatrice.
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From the opening: Canto XXVI
While on the brink thus one before the other / We went upon our way, oft the good Master / Said: “Take thou heed! suffice it that I warn thee.”
On the right shoulder smote me now the sun, / That, raying out, already the whole west / Changed from its azure aspect into white.
And with my shadow did I make the flame / Appear more red; and even to such a sign / Shades saw I many, as they went, give heed.
This was the cause that gave them a beginning / To speak of me; and to themselves began they / To say: “That seems not a factitious body!”
Then towards me, as far as they could come, / Came certain of them, always with regard / Not to step forth where they would not be burned.
“O thou who goest, not from being slower / But reverent perhaps, behind the others, / Answer me, who in thirst and fire am burning.
Nor to me only is thine answer needful; / For all of these have greater thirst for it / Than for cold water Ethiop or Indian.
Tell us how is it that thou makest thyself / A wall unto the sun, as if thou hadst not / Entered as yet into the net of death.”
Thus one of them addressed me, and I straight / Should have revealed myself, were I not bent / On other novelty that then appeared.
For through the middle of the burning road / There came a people face to face with these, / Which held me in suspense with gazing at them.
There see I hastening upon either side / Each of the shades, and kissing one another / Without a pause, content with brief salute.
Thus in the middle of their brown battalions / Muzzle to muzzle one ant meets another / Perchance to spy their journey or their fortune.
No sooner is the friendly greeting ended, / Or ever the first footstep passes onward, / Each one endeavours to outcry the other;
The new-come people: “Sodom and Gomorrah!” / The rest: “Into the cow Pasiphae enters, / So that the bull unto her lust may run!”
Then as the cranes, that to Riphaean mountains / Might fly in part, and part towards the sands, / These of the frost, those of the sun avoidant,
One folk is going, and the other coming, / And weeping they return to their first songs, / And to the cry that most befitteth them;
And close to me approached, even as before, / The very same who had entreated me, / Attent to listen in their countenance.
I, who their inclination twice had seen, / Began: “O souls secure in the possession, / Whene’er it may be, of a state of peace,
Contents (34 sections)
- Opening
- Canto I
- Canto II
- Canto III
- Canto IV
- Canto V
- Canto VI
- Canto VII
- Canto VIII
- Canto IX
- Canto X
- Canto XI
- Canto XII
- Canto XIII
- Canto XIV
- Canto XV
- Canto XVI
- Canto XVII
- Canto XVIII
- Canto XIX
- Canto XX
- Canto XXI
- Canto XXII
- Canto XXIII
- Canto XXIV
- Canto XXV
- Canto XXVI
- Canto XXVII
- Canto XXVIII
- Canto XXIX
- Canto XXX
- Canto XXXI
- Canto XXXII
- Canto XXXIII
How to cite it
- Chicago
- Dante Alighieri. Dante: The Divine Comedy — Purgatorio. Translated by Henry Wadsworth Longfellow. Project Gutenberg, c. 1308–1321; translation 1867. https://www.gutenberg.org/ebooks/1002
- MLA
- Dante Alighieri. Dante: The Divine Comedy — Purgatorio. Translated by Henry Wadsworth Longfellow, Project Gutenberg, c. 1308–1321; translation 1867. https://www.gutenberg.org/ebooks/1002
- APA
- Dante Alighieri (c. 1308–1321; translation 1867). Dante: The Divine Comedy — Purgatorio (Henry Wadsworth Longfellow, Trans.). Project Gutenberg. https://www.gutenberg.org/ebooks/1002
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