Clement of Alexandria's Exhortation, Instructor, and Stromata, with Tatian, Athenagoras, Theophilus, and the Shepherd of Hermas.
Edition: Ante-Nicene Fathers, vol. 2 · www.ccel.org
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From the opening: Book First. — Visions
Vision First.
Against Filthy and Proud Thoughts, and the Carelessness of Hermas in Chastising His Sons.
Chapter I
He who had brought me up, sold me to one Rhode in Rome. Many years after this I recognised her, and I began to love her as a sister. Some time after, I saw her bathe in the river Tiber; and I gave her my hand, and drew her out of the river. The sight of her beauty made me think with myself, "I should be a happy man if I could but get a wife as handsome and good as she is." This was the only thought that passed through me: this and nothing more. A short time after this, as I was walking on my road to the villages, and magnifying the creatures of God, and thinking how magnificent, and beautiful, and powerful they are, I fell asleep. And the Spirit carried me away, and took me through a pathless place, through which a man could not travel, for it was situated in the midst of rocks; it was rugged and impassible on account of water. Having passed over this river, I came to a plain. I then bent down on my knees, and began to pray to the Lord, and to confess my sins. And as I prayed, the heavens were opened, and I see the woman whom I had desired saluting me from the sky, and saying, "Hail, Hermas!" And looking up to her, I said, "Lady, what doest thou here?" And she answered me, "I have been taken up here to accuse you of your sins before the Lord." "Lady," said I, "are you to be the subject of my accusation?" "No," said she; "but hear the words which I am going to speak to you. God, who dwells in the heavens, and made out of nothing the things that exist, and multiplied and increased them on account of His holy Church, is angry with you for having sinned against me." I answered her, "Lady, have I sinned against you? How? or when spoke I an unseemly word to you? Did I not always think of you as a lady? Did I not always respect you as a sister? Why do you falsely accuse me of this wickedness and impurity?" With a smile she replied to me, "The desire of wickedness arose within your heart. Is it not your opinion that a righteous man commits sin when an evil desire arises in his heart? There is sin in such a case, and the sin is great," said she; "for the thoughts of a righteous man should be righteous. For by thinking righteously his character is established in the heavens, and he has the Lord merciful to him in every business. But such as entertain wicked thoughts…
Contents (242 sections)
- About this edition
- Ante-Nicene Fathers
- American Reprint of the Edinburgh Edition
- Hermas, Tatian, Athenagoras, Theophilus, and Clement of Alexandria (Entire)
- Introductory Note
- Book First. — Visions
- Chapters I–I
- Chapters II–V
- Chapters VI–IX
- Chapters X–II
- Chapter III
- Book Second. — Commandments
- Chapters II–II
- Chapters I–II
- Chapters I–II
- Chapters I–VI
- Book Third. — Similitudes
- Chapters I–IV
- Chapters V–II
- Chapters III–V
- Chapters I–III
- Chapters IV–VIII
- Chapters IX–II
- Chapters III–VI
- Chapters VII–X
- Chapters XI–XIII
- Chapters XIV–XVII
- Chapters XVIII–XXIII
- Chapters XXIV–XXIX
- Chapters XXX–I
- Chapters II–IV
- II
- Introductory Note
- Chapters I–IV
- Chapters V–VIII
- Chapters IX–XII
- Chapters XIII–XVI
- Chapters XVII–XIX
- Chapters XX–XXIII
- Chapters XXIV–XXVII
- Chapters XXVIII–XXXII
- Chapters XXXIII–XXXVI
- Chapters XXXVII–XLII
- I
- Introductory Note
- Chapters I–V
- Chapters VI–X
- Chapters XI–XIV
- Chapters I–V
- Chapters VI–VIII
- Chapters IX–XI
- Chapters XII–XIV
- Chapters XV–XIX
- Chapters XX–XXIII
- Chapters XXIV–XXVIII
- Chapters XXIX–XXXI
- Chapters XXXII–XXXV
- Chapters XXXVI–XXXVII
- Chapter XXXVIII — The Teachings of the Greek Poets and Philosophers Confirmatory of Those…
- Chapters I–VI
- Chapters VII–IX
- Chapters X–XV
- Chapters XVI–XX
- Chapters XXI–XXIV
- Chapters XXV–XXVIII
- Chapters XXIX–XXX
- Introductory Note
- Chapters I–III
- Chapters IV–VII
- Chapters VIII–XI
- Chapters XII–XV
- Chapters XVI–XVIII
- Chapters XIX–XXI
- Chapters XXII–XXIII
- Chapters XXIV–XXVI
- Chapters XXVII–XXIX
- Chapters XXX–XXXII
- Chapters XXXIII–XXXVII
- Chapters I–II
- Chapters III–VI
- Chapters VII–X
- Chapters XI–XII
- Chapters XIII–XV
- Chapters XVI–XVIII
- Chapters XIX–XXI
- Chapters XXII–XXV
- Introductory Note
- Treatise on Easter
- Chapter II — The Absurdity and Impiety of the Heathen Mysteries and Fables About the…
- Chapter II — The Absurdity and Impiety of the Heathen Mysteries and Fables About the… (continued)
- Chapter IV — The Absurdity and Shamefulness of the Images by Which the Gods are Worshipped
- Chapters V–VI
- Chapters VII–VIII
- Chapter IX — "That Those Grievously Sin Who Despise or Neglect God's Gracious Calling."
- Chapter X — Answer to the Objection of the Heathen, that It Was Not Right to Abandon the…
- Chapter XI — How Great are the Benefits Conferred on Man Through the Advent of Christ
- Chapter XII — Exhortation to Abandon Their Old Errors and Listen to the Instructions of…
- Chapters I–II
- Chapters III–V
- Chapter VI — The Name Children Does Not Imply Instruction in Elementary Principles
- Chapter VII — Who the Instructor Is, and Respecting His Instruction
- Chapter VIII — Against Those Who Think that What is Just is Not Good
- Chapter IX — That It is the Prerogative of the Same Power to Be Beneficent and to Punish…
- Chapter X — That the Same God, by the Same Word, Restrains from Sin by Threatening, and…
- Chapters XI–XII
- Chapter XIII — Virtue Rational, Sin Irrational
- Chapter I — On Eating
- Chapter II — On Drinking
- Chapter III — On Costly Vessels
- Chapters IV–V
- Chapters VI–VII
- Chapter VIII — On the Use of Ointments and Crowns
- Chapter IX — On Sleep
- Chapter X — Quænam de Procreatione Liberorum Tractanda Sint
- Chapter XI — On Clothes
- Chapters XII–XIII
- Chapters I–II
- Chapter III — Against Men Who Embellish Themselves
- Chapters IV–V
- Chapters VI–VII
- Chapters VIII–IX
- Chapters X–XI
- Chapter XII — Continuation: with Texts from Scripture
- I
- (Book iii. Going to Church. p. 290, supra.)
- Chapter I — Preface — The Author's Object — The Utility of Written Compositions
- Chapters II–IV
- Chapter V — Philosophy the Handmaid of Theology
- Chapters VI–VII
- Chapters VIII–IX
- Chapters X–XI
- Chapters XII–XIV
- Chapter XV — The Greek Philosophy in Great Part Derived from the Barbarians
- Chapter XVI — That the Inventors of Other Arts Were Mostly Barbarians
- Chapter XVII — On the Saying of the Saviour, "All that Came Before Me Were Thieves and…
- Chapters XVIII–XIX
- Chapters XX–XXI
- Chapter XX — In What Respect Philosophy Contributes to the Comprehension of Divine Truth (continued)
- Chapters XXII–XXIII
- Chapter XXIV — How Moses Discharged the Part of a Military Leader
- Chapters XXV–XXVII
- Chapters XXVIII–XXIX
- II
- VI
- Chapters I–II
- Chapters III–IV
- Chapters V–VI
- Chapters VII–VIII
- Chapters IX–X
- Chapters XI–XII
- Chapters XIII–XV
- Chapters XVI–XVIII
- Chapters XIX–XX
- Chapters XXI–XXII
- Chapter XXIII — On Marriage
- I
- Caput I. — Basilidis Sententiam de Continentia Et Nuptiis Refutat
- Caput IV. — Quibus Prætextibus Utantur Hæretici ad Omnis Genetis Licentiam Et Libidinem…
- Caput V. — Duo Genera Hæreticorum Notat: Prius Illorum Qui Omnia Omnibus Licere…
- Caput VII. — Qua in Re Christianorum Continentia Eam Quam Sibi Vindicant Philosophi…
- Caput X. — Verba Christi Matt. xviii. 20, Mystice Exponit
- Caput XII. — Verba Apostoli 1 Cor. vii. 5, 39, 40, Aliaque S. Scripturæ Loca Eodem…
- Caput XIII. — Julii Cassiani Hæretici Verbis Respondet; Item Loco Quem Ex Evangelio…
- Caput XVI. — Jer. xx. 14; Job xiv. 3; Ps. l. 5; 1 Cor. ix. 27, Exponit
- I
- VII
- XVI
- Chapters I–III
- Chapters IV–V
- Chapter VI — Some Points in the Beatitudes
- Chapter VII — The Blessedness of the Martyr
- Chapter VIII — Women as Well as Men, Slaves as Well as Freemen, Candidates for the…
- Chapters IX–XI
- Chapter XII — Basilides' Idea of Martyrdom Refuted
- Chapters XIII–XIV
- Chapters XV–XVI
- Chapters XVII–XVIII
- Chapters XIX–XX
- Chapters XXI–XXII
- Chapters XXIII–XXIV
- Chapters XXV–XXVI
- I
- IX
- Chapter I — On Faith
- Chapters II–IV
- Chapter V — On the Symbols of Pythagoras
- Chapter VI — The Mystic Meaning of the Tabernacle and Its Furniture
- Chapters VII–VIII
- Chapters IX–X
- Chapter XI — Abstraction from Material Things Necessary in Order to Attain to the True…
- Chapters XII–XIII
- Chapter XIV — Greek Plagiarism from the Hebrews
- "The first, and fourth, and seventh day were held sacred."
- I
- VIII
- Chapters I–II
- Chapter III — Plagiarism by the Greeks of the Miracles Related in the Sacred Books of the…
- Chapters IV–V
- Chapter VI — The Gospel Was Preached to Jews and Gentiles in Hades
- Chapter VII — What True Philosophy Is, and Whence So Called
- Chapter VIII — Philosophy is Knowledge Given by God
- Chapter IX — The Gnostic Free of All Perturbations of the Soul
- Chapters X–XI
- Chapter XII — Human Nature Possesses an Adaptation for Perfection; The Gnostic Alone…
- Chapters XIII–XIV
- Chapter XV — Different Degrees of Knowledge
- Chapter XVI — Gnostic Exposition of the Decalogue
- The First Commandment
- The Second Commandment
- The Fourth Commandment
- The Fifth Commandment
- Chapter XVIII — The Use of Philosophy to the Gnostic
- I
- Chapters I–II
- Chapter III — The Gnostic Aims at the Nearest Likeness Possible to God and His Son
- Chapters IV–V
- Chapter VI — Prayers and Praise from a Pure Mind, Ceaselessly Offered, Far Better Than…
- Chapter VII — What Sort of Prayer the Gnostic Employs, and How It is Heard by God
- Chapters VIII–X
- Chapter XI — Description of the Gnostic's Life
- Chapter XII — The True Gnostic is Beneficent, Continent, and Despises Worldly Things
- Chapters XIII–XIV
- Chapters XV–XVI
- Chapters XVII–XVIII
- I
- Chapters I–III
- Chapter IV — To Prevent Ambiguity, We Must Begin with Clear Definition
- Chapters V–VI
- Chapters VII–IX
- I
- Chapter I — 1. "That which was from the beginning; which we have seen with our eyes…
- Chapters III–V
- Chapter III — 1. "For the world knoweth us not, as it knew Him not." He means by the… (continued)
- Chapter III — 1. "For the world knoweth us not, as it knew Him not." He means by the… (continued)
- I
- Index of Subjects
- Index of Subjects
- Index of Subjects
- Index of Subjects
- Introductory Notes, 125-127
- [Including the Introductions and Notes.]
- [Including the Introductions and Notes.] (continued)
How to cite it
- Chicago
- Clement of Alexandria, Tatian, Athenagoras, Theophilus, Hermas. Ante-Nicene Fathers, Vol. 2: Fathers of the Second Century — Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria. Ante-Nicene Fathers, vol. 2, 1885. https://www.ccel.org/ccel/schaff/anf02
- MLA
- Clement of Alexandria, Tatian, Athenagoras, Theophilus, Hermas. Ante-Nicene Fathers, Vol. 2: Fathers of the Second Century — Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria. Ante-Nicene Fathers, vol. 2, 1885. https://www.ccel.org/ccel/schaff/anf02
- APA
- Clement of Alexandria, Tatian, Athenagoras, Theophilus, Hermas (1885). Ante-Nicene Fathers, Vol. 2: Fathers of the Second Century — Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria. Ante-Nicene Fathers, vol. 2. https://www.ccel.org/ccel/schaff/anf02
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