The English Augustinian canon's guide to the contemplative life: reforming the image of God in the soul by faith and feeling.
Edition: CCEL · www.ccel.org
Free to read, with no account needed. Public domain or openly licensed, with every source named.
From the opening: Part I
I. (i) That a Man is the Image of God after the Soul and not after the Body; and how he is restored and reformed thereto that was misshapen by sin
(ii) That Jews and Pagans and also false Christians are not reformed effectually through the virtue of the Passion through their own Faults
II. Of two Manners of Reforming of this Image, one in fulness, another in part
III. That Reforming in part is in two manners, one in Faith, another in Feeling
IV. That through the Sacrament of Baptism (which is grounded in the Passion of Christ) this Image is reformed from Original sin
V. That through the Sacrament of Penance (that consisteth in Contrition, Confession and Satisfaction) this Image is reformed from Actual sin
VI. That we are to believe stedfastly the reforming of this Image, if our Conscience witness to us a full forsaking of sin, and a true turning of our Will to good living
VII. That all the Souls that live humbly in the Faith of Holy Church, and have their Faith enlivened with Love and Charity, be reformed by this Sacrament, though it be so that they cannot feel the special gift of Devotion or of spiritual feeling
VIII. That Souls reformed need ever to fight and strive against the Motions of sin while they live here. And how a Soul may know when she assenteth to these Motions, and when not
IX. That this Image is both fair and foul whilst it is in this Life here, though it be reformed; and of the Differences of the secret Feelings of those that be reformed and those that be not
X. Of three sorts of Men, whereof some be not reformed, and some be reformed only in Faith, and some both in Faith and Feeling
XI. How Men that abide and live in sin, misshape themselves into the likeness of divers Beasts, and they be called the Lovers of the World
XII. (i) How Lovers of this World in divers ways disenable themselves from becoming reformed in their Souls
(ii) A little Counsel how Lovers of this World should do, if they will be reformed in their Souls before their departure hence
Contents (45 sections)
- Opening
- Part I
- Part II
- Part III
- Part I
- Part II
- Part III
- Part III (continued)
- Chapters I–IV
- Chapters V–IX
- Chapters X–XI
- Chapters XII–XV
- SECTION II: How Hypocrites and Heretics, for want of Humility, exalt themselves in their…
- Chapters XV–XVIII
- Chapter I
- SECTION II: How they should do that are troubled with vain Thoughts in their Prayers
- SECTION II: Of divers Temptations of the Enemy, and the Remedies against them
- Chapter III — : That a Man should know the measure of his Gift, that he may desire and…
- Chapters I–II
- Chapter III
- Chapter IV
- Chapter V
- SECTION II: How Pride in Heretics and in Hypocrites is deadly sin
- Chapter VI
- Chapters VII–VIII
- SECTION II: That a Man should be busy to put away and hinder all Motions of sin, but more…
- Chapter IX — : Of the Five Windows of this dark Image, and what cometh in by them, and…
- Chapters X–XII
- Chapters XIII–XIV
- Chapter I
- SECTION II: That Jews and Pagans and also false Christians are not reformed effectually…
- Chapters III–V
- Chapters X–XI
- Chapter XII
- Part II
- Chapter V — : Of an evil Day and a good Night, and what they mean, and how the Love of…
- Chapter VII — : How a Man shall know false Illuminations that are feigned by the Enemy…
- Chapter VIII — : How great profit it is to the Soul to be brought through Grace into…
- Chapter IX — : That the Working of our Lord Jesus in the Reforming of a Soul, is divided…
- Chapter XI — : After what manner a Man shall come to know his own Soul, and how a Man…
- Part III
- Chapter III — : How Jesus is Heaven to the Soul, and why He is called Fire
- Chapter VII — : How Love through gracious Beholding of Jesus slayeth all stirrings of…
- Chapter VII — : How Love through gracious Beholding of Jesus slayeth all stirrings of… (continued)
- Chapter XV
How to cite it
- Chicago
- Walter Hilton. Walter Hilton: The Scale (or Ladder) of Perfection. Translated by Serenus Cressy (editor, 1659); essay by J. B. Dalgairns. CCEL, c. 1390; Cressy's text of 1659, later reprint. https://www.ccel.org/ccel/hilton/ladder
- MLA
- Walter Hilton. Walter Hilton: The Scale (or Ladder) of Perfection. Translated by Serenus Cressy (editor, 1659); essay by J. B. Dalgairns, CCEL, c. 1390; Cressy's text of 1659, later reprint. https://www.ccel.org/ccel/hilton/ladder
- APA
- Walter Hilton (c. 1390; Cressy's text of 1659, later reprint). Walter Hilton: The Scale (or Ladder) of Perfection (Serenus Cressy (editor, 1659); essay by J. B. Dalgairns, Trans.). CCEL. https://www.ccel.org/ccel/hilton/ladder
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