A one-volume survey of Christian doctrine from the apostles to the nineteenth century, East and West, by a Yale church historian.
Edition: Internet Archive · archive.org
Free to read, with no account needed. Public domain or openly licensed, with every source named.
From the opening: Greek Philosophy and Gentile Culture
Ancient Theology
Period
The Rise and Early Types of Theology to the Complete System of Origen and to the Fully…
Chapter I
Pagk8
Apostolic Christianity — Palestinian and Hellenistic Judaism
Greek Philosophy and Gentile Culture . . 23-33
The sources of Christian Theology are the testimony and teach ings of the Apostles. The bond between the Old Testament and
the New in the idea of the kingdom of God. JESUS as the Head
of the kingdom. Jesus the organ of the self-revelation of God: His death the precursor of victory and the ground of forgiveness. His kingdom, both present and to come. In the Synoptics the higher nature of Christ implied in the Eschatology. His preexistence and divinity taught by the Apostle Paul. His catholic interpretation of the Gospel. The Apostolic authorship of the Fourth Gospel. It
brings out the metaphysical relation of the Son to the Father.
The disciples influenced by Jewish interpretation of 0. T. Scriptures, and by Jewish Apocalypses. Hellenistic Jews might mediate between Judaism and Gentile thought. This especially true of Alexandrian Judaism, and of PHILO'S teaching. Philo, ft sincere Jew, yet imbued with the Platonic and Stoic Philosophy. Held to an occult sense of Scripture. His dualism caught up from Plato. His intermediate Powers midway between persons and personifica tions. This true of his conception of the Logos. Evil connected with matter as the source. Souls to rise above sense to immediate communion with God. The idea of the Incarnation of the Logos
foreign to Philo, as well as that of a personal Messiah. In
the age prior to the introduction of the Gospel, a decay of faith in the heathen religion. A growing tendency to SYNCRETISM. In the first century, a revival of religious feeling and a drift towards monotheism. PLUTARCH found a place for the old divinities. Philosophers beginning to do the work of pastors, Influence of Greek philosophy on Christian doctrine. SOCRATES, the founder of ethical philosophy. Sought to lay a scientific basis for morals. A way opened by his teaching for a one-sided intellectualism. In PLATO, ideas conceived of as supersensible realities. The idea of the good the cause both of being and cognition. God personal, but matter eternal. Souls preexistent. Redemption a release from the
Pages
bondage of sense. In Plato germs of Pantheism and of a Gnostic
hypostasizing of ideas. After Plato and Aristotle, Philosophy
practical. Tranquillity of spirit the end and aim of the two pre vailing systems. In EPICUREANISM no affinity with the Gospel. STOICISM indebted for its metaphysics to Heraclilus. Its theory a materialistic Pantheism. Xeus (lie totality…
Contents (112 sections)
- Opening
- The International Theological Library
- Arrangement of Volumes and Authors
- Contemporary History of the Old Testament. by
- A History of Christianity in the Apostolic Age. by
- Contemporary History of the New Testament. by
- The Christian Pastor and the Working Church. by
- Publisher's catalogue
- History of Christian Doctrine. by Prof. George Park Fisher, D.d., Ll.d
- Preface
- Preface (continued)
- Introduction
- Greek Philosophy and Gentile Culture
- The Ecclesiastical Writers
- Doctrine in the Apostolic Fathers
- The Judaic Separatist Parties — the Gnostic Sects — Marcion
- The Beginnings of Theology — the Greek Apologists
- The Rise of the Old Catholic Church — the Rule of Faith — the Canon — the Episcopate…
- Melito of Sardis — in the North African School — Tertullian — the Alexandrian Christian…
- Melito of Sardis — in the North African School — Tertullian — the Alexandrian Christian… (continued)
- Chapters I–II
- Doctrines Converted into Dogmas — Church and State — the Great Controversies — the…
- Doctrines Converted into Dogmas — Church and State — the Great Controversies — the… (continued)
- Doctrines Converted into Dogmas — Church and State — the Great Controversies — the… (continued)
- The Doctrines Not Defined in the Œcumenical Councils
- Chapter VII
- From Gregory I. to Charlemagne — the Work of Mediaeval Theology — Theology in the Eastern…
- Characteristics of Scholasticism — the Scholastic Maxim — Philosophy: Nominalism and…
- Subdivisions of the Scholastic Era — the First Section: Anselm; Abelard; Bernard; the…
- Chapters VI–VII
- Scholastic Doctrines: the Atonement — Conversion and Sanctification — Justification…
- Scholastic Doctrines: the Sacraments
- The Catharists — the Waldenses — the Mystics — Wesel; Wessel; Savonarola — the Doctrines…
- The Theology of Luther
- The Theology of Zwingli — the Eucharistic Controversy — Parties in the Lutheran Church to…
- The Theology of Calvin
- Rise and Progress or Protestant Theology in England
- Sects in the Wake of the Reformation — the Socinian
- The Roman Catholic System Restated in the Creed of Trent — the Theology of the Jesuits…
- Saumur — Pajonism — the Federal Theology
- Theology — the Latitudinarians
- The Arian Controversy in England — the English Deistic School — Theology of the Quakers…
- From the Philosophy of Locke and Leibnitz to the Present Chapter I
- Chapter III
- Chapters IV–V
- Chapters VI–VII
- Chapters VIII–X
- Conclusion: Certain Theological Tendencies in Recent Times
- Doctrine — Sketch of Its Course — History of the History of Doctrine — the Literature of…
- Introduction
- Part I
- Apostolic Christianity — Palestinian and Hellenistic Judaism Greek Philosophy and Gentile…
- Chapter II
- Chapter III
- Chapter IV
- Chapter V
- Chapter VI
- Chapter VII
- Chapter VIII
- Chapter VIII (continued)
- Chapter I
- Chapter II
- Chapter III
- Chapter IV
- Chapter V
- Chapter VI
- Chapter VI (continued)
- Pelagianism and the Theology of the East on the Controverted Topics — Semi-Pelagianism…
- Chapter I
- Chapter II
- Berengarius and Lanfranc on the Lord's Supper
- Chapter III
- Chapter IV
- Chapter V
- Chapter VI
- Chapter VII
- Chapter VIII
- Chapter IX
- Chapter I
- Chapter II
- Chapter III
- Chapter IV
- Chapter V
- Chapter VI
- Chapter VII
- Chapter VIII
- Chapter IX
- Chapter I
- Chapter II
- Chapter II (continued)
- Chapter II (continued)
- Chapter II (continued)
- Theology in England in the Nineteenth Century: the Evangelical School in the Established…
- Theology in England in the Nineteenth Century: the Evangelical School in the Established… (continued)
- Chapter IV
- Chapter IV (continued)
- Jacobi and Herder: Two Divergent Currents of Theological Thought
- Modern Theology
- Schleiermacher's Theological System
- Chapter VII
- Chapter VII (continued)
- Chapter IX
- Chapter X
- Chapter X (continued)
- Chapter X (continued)
- Volumes Now Ready
- Publisher's catalogue
- Publisher's catalogue (continued)
- Publisher's catalogue (continued)
- The Old Testament
- Publisher's catalogue
- The New Testament
How to cite it
- Chicago
- George Park Fisher. Fisher: History of Christian Doctrine. Internet Archive, 1896. https://archive.org/details/historydoctrine00fishuoft
- MLA
- George Park Fisher. Fisher: History of Christian Doctrine. Internet Archive, 1896. https://archive.org/details/historydoctrine00fishuoft
- APA
- George Park Fisher (1896). Fisher: History of Christian Doctrine. Internet Archive. https://archive.org/details/historydoctrine00fishuoft
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