Ephrem's hymns and rhythms on the faith, the Nativity and the Church, from the Oxford Library of the Fathers: the great poet-theologian of Syriac Christianity.
Edition: Internet Archive · archive.org
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From the opening: Rhythm the Second
Blessed be that Child, that gladdened Bethlehem to-day!
Blessed be the Babe that made manhood young again top.2.n.d. day! Blessed be the Fruit*, that lowered Himself to our
p. 13. n. fjjjjjigijgj state! Blessed be the G ood One, who suddenly
enriched our necessitousness and sujaplied our needs! Blessed
He whose tender mercies made Him condescend to visit
our infirmities! Praise to the Fountain that was sent*" for
our propitiation. Praise too to Him that undid the Sabbath
by fulfilling it! Praise be to Him that rebuked the leprosy
and it remained not, whom the fever saw and fled! Praise
to the Merciful, who bore our toil! Glory to Thy coming,
which quickened the sons of men! Glory to Him, who came
to us by His First-born! Glory to the Silence, who spake by
His Voice Glory to the One on high, who was seen by
His Day-spring! Glory to the Spiritual, who was pleased to
have a Body, that in it His virtue might be felt, and He
p. 19. n. might by that Body shew mercy on His household's bodies!
j^'(jy* ' Glory to that Hidden One, whose Son was made manifest!
Scrut.x. Glory to that Living One, whose Son was made to die! Glory
adv. to that Great One, whose Son descended and was small!
Scrut.
* This is a mystical name of the nual abstinence from the wearying toil Messiah which St. E. very often of sin. Their doctrine on this subject is uses, and is perhaps taken from Is. compendiously stated in what Jus- 37, 31. Ps. 72, 16. Ezech. 47, 12. [If tin M. says to Trypho the Jew, c. 12. good men are spoken of as trees yield- " The new Law willeth us to keep coning fruit, it is in so far as they have tinual Sabbath: but ye by idling one Christ in them, and shew His presence day fancy ye are religious." by their deeds.] <= This name is given by St. E.
t' There is perhaps an allusion here to the Father, to suggest to the mind
to the pool of Siloam, which comes from that there was a period when the Faf.e root employed in the original. S. ther had not begun to work by His
Vers, makes the pool ' a baptistery.' St. Word. It must not be confounded with
Austin, de Doc. Christian. 2. 16. the heretical notion that Sige and Lopoints out the importance of the in- gos (silence and word) coexisted in
terpretation given by the Evangelist: one Pleroma; S. Iren. ii, 12, 3; but
and the term 'ATaffroXos is applied is rather to be paralleled with those exto Christ, Heb. 3, 1. The next words pressions in the Psalms, (be…
Contents (116 sections)
- Opening
- Title page
- Title page (continued)
- Preface
- Saint Ephrem the Syrian
- Rhythm the First
- Rhythm the Second
- Rhythm the Third
- Rhythm the Fourth
- Rhythm the Fifth
- Rhythm the Sixth
- Rhythm the Seventh
- Rhythm the Eighth
- Rhythm the Ninth
- Rhythm the Tenth
- Rhythm the Eleventh
- Rhythm the Eleventh (continued)
- Rhythm the Twelfth
- Rhythm the Thirteenth
- Delivered upon Palm Sunday
- Delivered upon Palm Sunday (continued)
- Delivered upon Palm Sunday (continued)
- Rhythm the Second
- Rhythm the Third
- Rhythm the Fourth
- Rhythm the Fifth
- Rhythm the Sixth
- Rhythm the Seventh
- Upon the Faith, against the Disputers
- Rhythm the Second
- Rhythm the Third
- Rhythm the Fourth
- Rhythm the Fifth
- Rhythm the Sixth
- Rhythm the Eighth
- Rhythm the Ninth
- Rhythm the Tenth
- Rhythm the Eleventh
- Rhythm the Twelfth
- Rhythm the Thirteenth
- Rhythm the Fourteenth
- Rhythm the Fifteenth
- Rhythm the Sixteenth
- Rhythm the Seventeenth
- Rhythm the Eighteenth
- Rhythm the Nineteenth
- Rhythm the Twentieth
- Rhythm the Twenty-First
- Rhythm the Twenty-Second
- Rhythm the Twenty-Third
- Rhythm the Twenty-Fourth
- Rhythm the Twenty-Fifth
- Rhythm the Twenty-Sixth
- Rhythm the Twenty-Seventh
- Rhythm the Twenty-Eighth
- Rhythm the Twenty-Ninth
- Rhythm the Thirtieth
- Rhythm the Thirty-First
- Rhythm the Thirty-Second
- Rhythm the Thirty-Third
- Rhythm the Thirty-Fourth
- Rhythm the Thirty-Fifth
- Rhythm the Thirty-Sixth
- Rhythm the Thirty-Seventh
- Rhythm the Thirty-Eighth
- Rhythm the Thirty-Ninth
- Rhythm the Fortieth
- Rhythm the Forty-First
- Rhythm the Forty-Second
- Rhythm the Forty-Third
- Rhythm the Forty-Fourth
- Rhythm the Forty-Fifth
- Rhythm the Forty-Sixth
- Rhythm the Forty-Seventh
- Rhythm the Forty-Eighth
- Rhythm the Fiftieth
- Rhythm the Fifty-First
- Rhythm the Fifty-Second
- Rhythm the Fifty-Third
- Rhythm the Fifty-Fourth
- Rhythm the Fifty-Fifth
- Rhythm the Fifty-Sixth
- Rhythm the Fifty-Seventh
- Rhythm the Fifty-Eighth
- Rhythm the Fifty-Ninth
- Rhythm the Sixtieth
- Rhythm the Sixty-First
- Rhythm the Sixty-Second
- Rhythm the Sixty-Third
- Rhythm the Sixty-Fourth
- Rhythm the Sixty-Fifth
- Rhythm the Sixty-Sixth
- Rhythm the Sixty-Seventh
- Rhythm the Sixty-Eighth
- Rhythm the Sixty-Ninth
- Rhythm the Seventieth
- Rhythm the Seventy-First
- Rhythm the Seventy-Second
- Rhythm the Seventy-Third
- Rhythm the Seventy-Fourth
- Rhythm the Seventy-Fifth
- Rhythm the Seventy-Sixth
- Rhythm the Seventy-Seventh
- Rhythm the Seventy-Eighth
- Rhythm the Seventy-Ninth
- Rhythm the Eightieth
- Three Rhythms concerning the Faith
- Rhythm the First
- Rhythm the First (continued)
- Rhythm the First (continued)
- Rhythm the Second
- Rhythm the Third
- Rhythm the Third (continued)
- Additions and Corrections
- Additions and Corrections (continued)
- D (continued)
How to cite it
- Chicago
- Ephrem the Syrian. Select Works of S. Ephrem the Syrian. Translated by J. B. Morris. Internet Archive, 4th century; translation 1847. https://archive.org/details/selectworksofsep41ephr
- MLA
- Ephrem the Syrian. Select Works of S. Ephrem the Syrian. Translated by J. B. Morris, Internet Archive, 4th century; translation 1847. https://archive.org/details/selectworksofsep41ephr
- APA
- Ephrem the Syrian (4th century; translation 1847). Select Works of S. Ephrem the Syrian (J. B. Morris, Trans.). Internet Archive. https://archive.org/details/selectworksofsep41ephr
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