Calvin's verse-by-verse commentary on John: plain exposition of the text, the model of Reformed exegesis.
Edition: CCEL · www.ccel.org
Free to read, with no account needed. Public domain or openly licensed, with every source named.
From the opening: Supplicates from the Lord the Spirit of Wisdom and Firmness, and a Prosperous…
I never call to remembrance that saying of Christ, in which he sets so high a value on the duty of receiving strangers with kindness as to reckon it done to himself, without considering, at the same time, the extraordinary honor which he has been pleased to confer on you, by making your city the resort, not of one or a few individuals, but of his Church at large. Among heathen countries hospitality was always commended, and was even accounted one of the principal virtues; and, accordingly, when they intended to denounce any people as barbarians and savages of the lowest stamp, they called them, axenous, or -- which means the same thing -- inhospitable. But far higher praise is due to you that, in these troublesome and unhappy times, the Lord has appointed you to be the persons whose support and protection should be solicited by godly and inoffensive men banished and driven from their native countries by the wicked and cruel tyranny of Antichrist. And not only so, but he has also dedicated to his name a sacred dwelling-place among you, where his worship may be maintained in purity.
Whoever attempts, in the slightest degree, openly to invade, or secretly to take from you, these two advantages, not only labors to deprive your city of its brightest ornaments, but beholds its existence and safety with an envious eye. For though the kind offices which are here performed towards Christ and his scattered members excite the barking of wicked men against you, still you ought to look upon yourselves as abundantly compensated by this single consideration, that angels bless you from heaven, and the children of God bless you from every quarter of the world; so that you may boldly despise the foul slander of those men who are not restrained either by scruples of conscience, or by shame, from pouring out more outrageous insults on God himself than on you, -- nay, who, when they wish to calumniate you, begin with blaspheming God. Though this very occasion kindles the rage of many people against you, yet you have no reason to dread any danger arising from it, so long as their fury shall be counteracted by the protection of His hand who hath promised that He will be the faithful Guardian of those cities in which the doctrine of His Gospel shall remain, and in which godly men, whom the world cannot endure, shall be permitted to dwell. I say nothing as to its being unnecessary…
Contents (33 sections)
- Opening
- The Translator's Preface
- To the Right Honorable
- The Author's Epistle Dedicatory
- Supplicates from the Lord the Spirit of Wisdom and Firmness, and a Prosperous…
- Holy Gospel of Jesus Christ
- Holy Gospel of Jesus Christ (continued)
- Holy Gospel of Jesus Christ (continued)
- Chapter 2
- Chapter 2 (continued)
- Chapter 3
- Chapter 3 (continued)
- Chapter 3 (continued)
- Chapter 3 (continued)
- Chapter 3 (continued)
- Chapter 5
- Chapter 5 (continued)
- Chapter 5 (continued)
- Chapter 6
- Chapter 6 (continued)
- Chapter 6 (continued)
- Chapter 7
- Chapter 7 (continued)
- Chapter 8
- Chapter 8 (continued)
- Chapter 8 (continued)
- Chapter 9
- Chapter 9 (continued)
- Chapter 10
- Chapter 10 (continued)
- Chapter 11
- Chapter 11 (continued)
- Chapter 11 (continued)
How to cite it
- Chicago
- John Calvin. Calvin: Commentary on John, Vol. 1. Translated by Calvin Translation Society. CCEL, 1540–1564; translation 1844–1856. https://www.ccel.org/ccel/calvin/calcom34
- MLA
- John Calvin. Calvin: Commentary on John, Vol. 1. Translated by Calvin Translation Society, CCEL, 1540–1564; translation 1844–1856. https://www.ccel.org/ccel/calvin/calcom34
- APA
- John Calvin (1540–1564; translation 1844–1856). Calvin: Commentary on John, Vol. 1 (Calvin Translation Society, Trans.). CCEL. https://www.ccel.org/ccel/calvin/calcom34
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