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Calvin: Commentary on Jonah, Micah, Nahum

Calvin's verse-by-verse commentary on Jonah, Micah, Nahum: plain exposition of the text, the model of Reformed exegesis.

Edition: CCEL · www.ccel.org

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From the opening: Lecture Seventy-second

Jonah 1:1-2

1. Now the word of the LORD came unto Jonah the son of Amittai, saying,

1. Et fuit sermo Jehovae ad Ionam, filium Amittai, dicendo,

2. Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.

2. Surge, vade Niniveh, ad urbem magnam, et clama contra eam; quia ascendit malitia eorum coram facie mea.

As I have before observed, Jonah seems here indirectly to intimate, that he had been previously called to the office of a teacher; for it is the same as though he had said, that he framed this history as a part of his ordinary function. The word of God then was not for the first time communicated to Jonah, when he was sent to Nineveh; but it pleased God, when he was already a Prophet, to employ him among other nations. It might have been then, that he was sent to Nineveh, that the Lord, being wearied with the obstinacy of his own people, might afford an example of pious docility on the part of a heathen and uncircumcised nation, in order to render the Israelites more inexcusable. They made a profession of true religion, they boasted that they were a holy people; circumcision was also to them a symbol and a pledge of God's covenant; yet they despised all the Prophets, so that their teaching among them was wholly useless. It is then probable that this Prophet was taken away from them, that the Ninevites by their example might increase the sin of Israel, for in three days they turned to God, after Jonah had preached to them: but among the Israelites and their kindred he had, during a long time, effected nothing, when yet his authority had been sufficiently ratified, and thus, as we have already said, in their favor: for Jonah had predicted, that the kingdom of Israel would as yet stand; and however much they deserved to perish, yet the Lord fulfilled what he had promised by the mouth at his servant. They ought then to have embraced his doctrine, not only because it was divine, but especially because the Lord had been pleased to show his love to them.

I do not indeed doubt, but that the ingratitude of the people was in this manner arraigned, since the Ninevites repented at the preaching of Jonah, and that for a short time, while the Israelites ever hardened themselves in their obstinacy. And hence some have refinedly expounded that passage in Matthew 12:39-41, This perverse generation seeketh a sign, and a sign shall…

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Contents (48 sections)

  1. Opening
  2. Translator's Preface
  3. Preface by the Author
  4. Lecture Seventy-second
  5. Lecture Seventy-third
  6. Lecture Seventy-fourth
  7. Lecture Seventy-fifth
  8. Chapter 2
  9. Lecture Seventy-seventh
  10. Chapter 3
  11. Lecture Seventy-eighth
  12. Lecture Seventy-ninth
  13. Lecture Eightieth
  14. Chapter 1
  15. Lecture Eighty-second
  16. Lecture Eighty-third
  17. Lecture Eighty-fourth
  18. Lecture Eighty-fifth
  19. Chapter 3
  20. Lecture Eighty-sixth
  21. Lecture Eighty-seventh
  22. Chapter 4
  23. Lecture Eighty-eighth
  24. Lecture Eighty-ninth
  25. Lecture Ninetieth
  26. Chapter 5
  27. Lecture Ninety-first
  28. Lecture Ninety-second
  29. Chapter 6
  30. Lecture Ninety-fourth
  31. Lecture Ninety-fifth
  32. Chapter 7
  33. Lecture Ninety-sixth
  34. Lecture Ninety-seventh
  35. Lecture Ninety-eighth
  36. Chapter 1
  37. Lecture One Hundredth
  38. Lecture One Hundred and First
  39. Chapter 2
  40. Lecture One Hundred and Second
  41. Lecture One Hundred and Third
  42. Chapter 3
  43. Lecture One Hundred and Fourth
  44. Lecture One Hundred and Fifth
  45. Chapters 1–1
  46. Chapters 2–5
  47. Chapters 6–1
  48. Chapters 2–3

How to cite it

Chicago
John Calvin. Calvin: Commentary on Jonah, Micah, Nahum. Translated by Calvin Translation Society. CCEL, 1540–1564; translation 1844–1856. https://www.ccel.org/ccel/calvin/calcom28
MLA
John Calvin. Calvin: Commentary on Jonah, Micah, Nahum. Translated by Calvin Translation Society, CCEL, 1540–1564; translation 1844–1856. https://www.ccel.org/ccel/calvin/calcom28
APA
John Calvin (1540–1564; translation 1844–1856). Calvin: Commentary on Jonah, Micah, Nahum (Calvin Translation Society, Trans.). CCEL. https://www.ccel.org/ccel/calvin/calcom28

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